One woman lit the candles,
and the others shifted slowly to create a circle
around the small flames.
They used their hands
to draw the light up towards their eyes,
and then, like magicians,
covered their eyes and sang the Hebrew
to announce the beginning of the day of
rest, Shabbos. To honor God.

At the amen, my Great Uncle,
He Who Brought Everyone Over,
led the unruly families into the big dining room,
the table now covered in a fresh white cloth,
and the good dishes in place.
He raised a glass of red wine
and called out the blessing to thank God:
the king of the universe, the maker of the vine,
the fruit and everything else on the table,
as well as the ship that got them to America,
Ellis Island, Worcester, Revere Beach,
the family, even the in-laws.
Finally silence.
And then from everyone, a big Awwwmain!

He said the prayer over the challah so fast and low
we had to strain to know when to say amen,
and then he passed around clumps of the sweet bread,
to give everyone a bite of immortality, he said.
He always had two breads, one with a little American flag
stuck into the crown that remained untouched
and then the one we pulled apart.
In a mélange of Russian and Yiddish and English
they offered gratitude to Uncle, The Rosh,
for getting them to America.
A miracle someone always said.

At this point, without discussion,
a miracle unto itself if you knew my family,
they became quiet.   Then a sigh.  A name.
And then another. A sigh. Then a toast. A tribute.
A blessing. A tradition.
Like breaking the glass at a wedding.
Finally, Uncle would clear his throat,
and from a mouth full of nicotine-stained teeth,
came the noisy laugh,
a sign to the women hovering in the kitchen
to bring in the food. He told everyone
they should fill themselves up to the top,
as they honored their good fortune and America.

The candles maintained the vigil.
Tradition. 

Selected byRaymond Huffman
Dale M. Tushman

I have been a psychotherapist for over forty years.  My practice areas, mental health & addiction, provide me with more opportunities to see how much of a kaleidoscope life is.

 

I started as a prose writer at five when I first wrote to Santa Claus explaining how thrilling it was for a little Orthodox Jewish girl to secretly be writing to him.  Poetry showed up after a 12-year writing silence due to life demanding more than full attention.  Poetry became my shelter-in-place and means of recognition, a highly satisfactory space for this core introvert until a recent doctor’s note referring to my age rattled me so badly I decided to tell my stories by any means, which is what I ask of my clients. The teacher keeps learning.

I write to remember my origins and dreams. I write because other people’s risks have helped me find my way, so telling my story may light the way for another spirit on the loose.  The teacher keeps learning.

I am a transplanted New Englander living in southeast Georgia, a place not terribly much touched by modern times.  One of the good things about this buckle-of-the-bible-belt is that it does love its crazy people.